Al'Adalah
type: channel
description: Journal Title Al'Adalah: Journal of Islamic Studies ISSN 2684-8368 (online) | 1410-7406 (print) DOI Prefix 10.35719 by Crossref OAI Prefix http://aladalah.uinkhas.ac.id/index.php/aladalah/oai Publisher Centre for Research and Community Service (LP2M), Universitas Islam Negeri (UIN) Kiai Haji Achmad Siddiq Jember, Indonesia Frequency 2 issues per year (June and December) Citation Analysis Google Scholar | Garuda | Sinta | DOAJ | Dimensions | Moraref | Scilit | OpenAire | Index Copernicus | Cite Factor | MIAR | EBSCO Al’Adalah: Journal of Islamic Studies is a biannual, peer-reviewed academic journal devoted to interdisciplinary scholarship on the dynamic relationship between Islam, digital technology, and social transformation toward justice and sustainability. The journal examines how Islamic norms, ethical reasoning, and socio-religious practices both shape and are shaped by contemporary shifts in digital life, emerging technologies, governance innovations, and global ecological challenges.
publisher: UIN Kiai Haji Achmad Siddiq Jember
language: en
publication name: Al'Adalah
issn: 1410-7406
items: Reframing minority protection in Islamic law: Equal citizenship, human dignity, and international human rights norms
items: INVESTIGATING THE INFLUENCE OF MUKTI ALI’S SCIENTIFIC-CUM-DOCTRINER ON AMIN ABDULLAH’S INTEGRATION-INTERCONNECTION IN ISLAMIC STUDIES
items: WORKING WIVES, RESOLVING DYSFUNCTIONAL HOUSEHOLD HARMONY: A STUDY ON STRUCTURAL-FUNCTIONAL THEORY AND ISLAMIC LAW PERSPECTIVE
items: POSITIONING AHL AL-BAYT WITHOUT TENDENCIES: AL-SHAWKANI'S CONTRIBUTION TO DETERMINING THE HADITH IN ISLAMIC SHARIA
items: THE NEED FOR REVITALIZING ZAKAH REGULATION TOWARD PRODUCTIVE ZAKAH: YUSUF QARADAWI PERSPECTIVE IN FIQH AL-ZAKAH
items: BEAUTIFYING MOSQUES, ENHANCING WORSHIP: THE FIQH PERSPECTIVE OF FOUR MADHHABS AND MUHAMMAD IQBAL'S AESTHETIC CONCEPT
items: Navigating the Challenges of Technological Advancement: Iqbal’s Philosophical Insights on Moderation and Humanity in the Digital Age
items: Studi Komparatif 4P (Penghimpunan, Pendistribusian, Pendayagunaan dan Pelaporan) Zakat di Baznas Jember dan Banyuwangi
items: FOR GOLD AND THE BLESSING OF GOD: THE RATIONAL CHOICE FOR USING THE RABU WEKASAN AMULET IN THE EAST JAVANESE MUSLIM COMMUNITY
items: REINVESTIGATING THE GUIDANCE FOR JIHAD AGAINST COLONIALISM IN MALAY LANDS: A PHILOLOGICAL STUDY ON SHEIKH ABDUS SAMAD AL-PALIMBANI'S NASHIHAH AL-MUSLIMIN WA TADHKIRAH AL-MUKMININ
items: ELUCIDATING ECO-RELIGIOUS IN ISLAMIC STUDIES AND THE FUTURE OF ENVIRONMENTAL ETHICS
items: ISLAM AND NEO-MODERNISM IN INDONESIA: REVISITING NURCHOLISH MADJID AND ABDURRAHMAN WAHID’S THOUGHT ON CIVIL SOCIETY
items: ATTAINING THE AUTHENTICITY OF KNOWLEDGE AND THE REVEALED TRUTH COMPREHENSIVELY FROM AL-ZAMAKHSHARI'S PERSPECTIVE
items: HUMANITARIAN TURN IN CONTEMPORARY ISLAMIC STUDIES: A REFLECTION OF ALI ZAIN AL-JUFRI’S THOUGHT ON RELIGIOUS MODERATION
items: ACTUALIZATION OF ALI YAFIE'S ECOLOGICAL FIQH IN THE DYNAMICS OF INDONESIAN MUSLIM THOUGHT
items: WIFE’S MENTAL DISORDERS AS A REASON FOR POLYGAMY: A STUDY OF ISLAMIC LAW ON CASE DECISIONS AT THE MAGELANG RELIGIOUS COURT
items: MODELS FOR STRENGTHENING THE RELIGION AND TRADITION OF THE KOMPOLAN JAILANIAN: AN ETHNOGRAPHIC STUDY
items: BECOMING AN IDEAL PERSON TODAY: A COMPARATIVE ANALYSIS OF ABDUL KARIM AL-JILI'S AND JEAN PIAGET'S THOUGHT ON THE PERFECT HUMAN
items: REDESIGNING ISLAMIC TRANSFORMATIONAL LEADERSHIP FOR MUSLIM MINORITIES IN THE WEST
items: BETWEEN ISLAMIC LAW AND HUMAN RIGHTS: AMBIGUOUS REGULATION REGARDING POLYGAMY IN INDONESIA
items: INTERROGATING ISLAMIC LAW AND POSITIVE LAW AGAINST COUNTERFEIT PRODUCTS IN THE CONSUMER SOCIETY
items: PASSIONATE RELIGIOSITY AND THE NEW RELIGIOUS AWARENESS IN THE URBAN SOCIETY: A PSYCHO-SOCIAL STUDY
items: Does Artificial Intelligence Go beyond the Limits of Religious Authority? An Ethical Review on IslamGPT
items: Rethinking Indonesian Muslim Youth's Religious Identity in Popular Islam: Hanan Attaki's Preaching on Social Media
items: Cyber-Religion and the Issue of Religious Authority: How Indonesian Youth Learn Religion through Social Media?
items: DIMINISHING RELIGIOUS EXTREMIST UNDERSTANDING
items: TOWARDS HUMAN MORAL AND RELIGIOUS IDEALS: IQBAL'S THOUGHTS ON SELF-AFFIRMATION IN CONTEMPORARY HUMAN RIGHTS DISCOURSE
items: THE STORY OF SLAUGHTERING COWS IN SURAH AL-BAQARAH
items: DRIVING THE MINORITY AND MAJORITY INTERRELIGIOUS RELATIONS IN BALI
items: VEILING THE FACE, REVEALING SELF-ESTEEM

Reframing minority protection in Islamic law: Equal citizenship, human dignity, and international human rights norms
type: item
description: Minority protection in Muslim-majority societies remains a critical issue because it intersects classical Islamic legal thought, constitutional citizenship, and international human rights norms. Existing scholarship has examined the protective function of ahl al-dhimmah, the ethical relevance of karamah insaniyyah and maqasid al-shariah, and the relationship between Islamic law and international human rights. However, these approaches remain fragmented and have not sufficiently integrated critiques of status-based protection with dignity, equal citizenship, and the implementation gap. This article aims to reconstruct minority protection in contemporary Islamic law through the framework of dignity-based equal citizenship. It employs normative-doctrinal legal research using conceptual, philosophical, and maqasidi approaches, supported by analysis of Islamic legal concepts, human rights norms, and contemporary scholarship. The study finds that classical protection of non-Muslims contained important ethical and historical resources, but its status-based structure is inadequate for the modern constitutional state. It further shows that karamah insaniyyah, maqasid al-shariah, adaptive ijtihad, and international human rights norms can be integrated into a more substantive model of protection. The article concludes that minority protection should be reframed not as conditional tolerance, but as equal citizenship grounded in dignity, justice, public welfare, and institutional responsibility.
subject: Articles
  topic: section
subject: minority protection
  topic: keywords
subject: Islamic law
  topic: keywords
subject: human dignity
  topic: keywords
subject: maqasid al-shariah
  topic: keywords
subject: equal citizenship
  topic: keywords
subject: Islamic Law
  topic: disciplines
subject: International Law
  topic: disciplines
creator: Mohamed Ahmed Zakaria Shehata
rights: Copyright (c) 2026 Mohamed Ahmed Zakaria Shehata https://creativecommons.org/licenses/by-nc/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 1
ending page: 18
doi: 10.35719/aladalah.v29i1.668

INVESTIGATING THE INFLUENCE OF MUKTI ALI’S SCIENTIFIC-CUM-DOCTRINER ON AMIN ABDULLAH’S INTEGRATION-INTERCONNECTION IN ISLAMIC STUDIES
type: item
description: Amin Abdullah's concepts of integration-interconnection and Mukti Ali's scientific-cum-doctriner have something in common. However, when developing his concept of integration-interconnection, Abdullah never quoted Ali's ideas, even though the relationship between the two thinkers and their thoughts was very close-as if the scientific-cum-doctriner concept was different from integration-interconnection. Abdullah prefers to cite the opinions of foreign thinkers, such as Ian G. Barbour, al-Jabiri, Nidhal Goessoum, and others when formulating integrations. Is it true that Abdullah tends to marginalize the conceptual role of Ali as his predecessor? Do the integration-interconnection and scientific-cum-doctor have nothing in common? This article investigates the influence and relationship of Ali's scientific-cum-doctriner thinking in Islamic studies in Indonesia. Abdullah admits that scientific-cum-doctriner is still at the level of method, not yet an approach, while integration-interconnection is already in the area of the approach. However, the two ideas have something in common. Both believed that one field of knowledge could not work independently, and both had the spirit to dialogue about the sciences, especially religious and other sciences.
subject: Articles
  topic: section
subject: Integration-Interconnection
  topic: keywords
subject: Scientific-cum-Doctriner
  topic: keywords
subject: Islamic studies
  topic: keywords
creator: Adhika Alvianto
creator: Muhammad Arif
creator: Rosi Islamiyati
creator: Muhammad Harkim Novridho
rights: Copyright (c) 2023 Adhika Alvianto, Muhammad Arif, Rosi Islamiyati, Muhammad Harkim Novridho https://creativecommons.org/licenses/by-nc/4.0
date: 2023-08-25
publication date: 2023-08-25
starting page: 1
ending page: 18
doi: 10.35719/aladalah.v26i1.341

WORKING WIVES, RESOLVING DYSFUNCTIONAL HOUSEHOLD HARMONY: A STUDY ON STRUCTURAL-FUNCTIONAL THEORY AND ISLAMIC LAW PERSPECTIVE
type: item
description: Wives are often the economic contributors of families, especially those with low income. They are additional income earners for the family. This phenomenon also occurs in Temanggung Regency. They work in various sectors, from the domestic to the public sector, because most men in Temanggung work as farmers and laborers, so their income does not fulfill the family's economic needs. This article examines the phenomenon of working wives in Temanggung Regency from the perspective of Islamic law and Talcott Parson's structural-functionalism theory. In the Qur'an, the husband's responsibility is to complete the family's needs according to his portion of the duties because men have physical advantages over women. Islamic law allows wives to work in Temanggung if they do not neglect their primary duties as homemakers. However, Islam is not permitted if it will cause disharmony in the family. From Parson's perspective, it has been classified that the wife's job is to work at home, and the husband's job is to work outside, so there is no competition in the household. Regardless, working wives in Temanggung help husbands fulfill family needs to overcome dysfunctional household harmony
subject: Articles
  topic: section
subject: Working Wives
  topic: keywords
subject: Islamic Law
  topic: keywords
subject: Structural-Functional Theory
  topic: keywords
subject: Talcott Parson
  topic: keywords
creator: Desi Anggraeni
creator: M. Ali Mubarok
rights: Copyright (c) 2023 Desi Anggraeni, M. Ali Mubarok https://creativecommons.org/licenses/by-nc/4.0
date: 2023-12-28
publication date: 2023-12-28
starting page: 175
ending page: 187
doi: 10.35719/aladalah.v26i2.353

POSITIONING AHL AL-BAYT WITHOUT TENDENCIES: AL-SHAWKANI'S CONTRIBUTION TO DETERMINING THE HADITH IN ISLAMIC SHARIA
type: item
description: Shiites tend to prioritize Ahl al-Bayt's position in transmitting Hadith. It affects the determination of Hadith as a primary source in Islamic Sharia. The Zaydi Maddhab, the Shi'a branch, is very dominant in Yemen. However, al-Shawkani, educated by his father and his Zaydist teachers, has a different view from Zaydism in positioning Ahl al-Bayt. Al-Shawkani saw that the uncertain political conditions in Yemen and the rise of blind taqlid directed Muslims to go astray and heresy at that time. This study examines al-Shawkani's stance on Ahl al-Bayt's position in determining the basis of Sharia law through his relevant works. Therefore, this socio-historical investigation also reveals the contribution of al-Shawkani thought in Islamic studies. This research shows that although al-Shawkani was influenced by Zaydism, objectively, he did not prioritize Ahl al-Bayt and was not passionate about one particular madhhab—a stance often opposed by Yemen's Zaydist scholars. In his works, al-Shawkani indirectly agrees with the opinion of Sunni scholars in determining the narrators of the Hadith as the primary source for deciding Islamic Sharia law. Thus, the contribution of al-Shawkani, who positions Hadith narrators objectively and scientifically, both Ahl al-Bayt and non-Ahl al-Bayt, is set the same as the criteria most scholars of Hadith experts determined.
subject: Articles
  topic: section
subject: Ahl al-Bayt
  topic: keywords
subject: Zaydi Shi’a
  topic: keywords
subject: al-Shawkani
  topic: keywords
subject: Narrators of Hadith
  topic: keywords
creator: Ahmad Azmi Ahsantu Dhonni
creator: Muhid
creator: Andris Nurita
creator: Afif Maulana
rights: Copyright (c) 2023 Ahmad Azmi Ahsantu Dhonni, Muhid, Andris Nurita, Afif Maulana https://creativecommons.org/licenses/by-nc/4.0
date: 2023-08-30
publication date: 2023-08-30
starting page: 57
ending page: 70
doi: 10.35719/aladalah.v26i1.349

THE NEED FOR REVITALIZING ZAKAH REGULATION TOWARD PRODUCTIVE ZAKAH: YUSUF QARADAWI PERSPECTIVE IN FIQH AL-ZAKAH
type: item
description: Zakah management needs to be revitalized as the results achieved are far from the goals set. The efficient collection of zakah will contribute to people's welfare. This study analyzes Yusuf Qaradawi's productive zakah perspective in Fiqh al-Zakah to examine the regulation of management zakah in Indonesia. Adopting Qaradawi's thought, the government should develop the zakahs' rules, management, and implementation. The government also needs to re-regulate zakah from Muslim communities, such as zakah of professions, agriculture, plantations, gold, silver, and the like. Likewise, if the zakah provisions have been reached (nisab and haul), the government must take zakah out from savings or deposits owned by Muslim communities in banks.
subject: Articles
  topic: section
subject: Zakah Regulation
  topic: keywords
subject: Productive Zakah
  topic: keywords
subject: Yusuf Qaradawi
  topic: keywords
subject: Fiqh al-Zakah
  topic: keywords
creator: M. Zidny Nafi' Hasbi
rights: Copyright (c) 2022 M. Zidny Nafi' Hasbi https://creativecommons.org/licenses/by-nc/4.0
date: 2022-12-31
publication date: 2022-12-31
starting page: 125
ending page: 136
doi: 10.35719/aladalah.v25i2.302

BEAUTIFYING MOSQUES, ENHANCING WORSHIP: THE FIQH PERSPECTIVE OF FOUR MADHHABS AND MUHAMMAD IQBAL'S AESTHETIC CONCEPT
type: item
description: Muslims recognize the significance of mosques as sites of worship and as centers for their religious and other activities. Various efforts are organized and designed to make mosques relevant to cultural changes and the needs of Muslims. Mosque buildings are often not identical in each region and nation, with different customs and cultures, and are sometimes even similar to other religions. In addition, the temptation of capitalism also raises questions about mosque designs that are overly grand and problematic for the socio-economic life of the community. This article aims to interrogate whether such a well-built mosque is permissible from the perspective of scholars of the four madhhabs of fiqh and the aesthetics of Muhammad Iqbal. Thus, this research uses descriptive-interpretive and textual methods to scrutinize fiqh views and analyze Iqbal's aesthetic perspective on the mosque building. The study revealed that the four madhhabs allow decorations on mosque buildings so that the mosque remains the principal place of worship and does not inconvenience the solemnity of the congregation's prayers. Furthermore, the mosque's decoration, ornamentation, design, and construction must provide meaningful objectives with practical usefulness and philosophical value; otherwise, for Iqbal, decorating a mosque in excess is wasteful and unavailing, and embellishing a mosque means squandering time and money.
subject: Articles
  topic: section
subject: Beautifying Mosques
  topic: keywords
subject: Mosque Embellishments
  topic: keywords
subject: Muhammad Iqbal’s Aesthetics
  topic: keywords
subject: Fiqh Madhhab
  topic: keywords
creator: Mohamad Zakky Ubaid Ermawan
creator: Ahmad Khudori Soleh
creator: Mohammad Fadil Akbar Islamy
rights: Copyright (c) 2023 Mohamad Zakky Ubaid Ermawan, Ahmad Khudori Soleh, Mohammad Fadil Akbar Islamy https://creativecommons.org/licenses/by-nc/4.0
date: 2023-12-29
publication date: 2023-12-29
starting page: 209
ending page: 218
doi: 10.35719/aladalah.v26i2.372

Navigating the Challenges of Technological Advancement: Iqbal’s Philosophical Insights on Moderation and Humanity in the Digital Age
type: item
description: This study delves into the philosophical insights of Muhammad Iqbal regarding the interaction between humanity, moderation, and technology in the digital age. Iqbal’s concept of khudi (selfhood) and his ethical framework provide a valuable lens for exploring contemporary challenges related to digital identity formation, the ethical implications of artificial intelligence, and technology integration into modern society. Using a qualitative research approach, this study employs textual analysis of Iqbal’s original writings and contemporary interpretations to address how his philosophy can inform ethical digital practices. Through thematic analysis and philosophical hermeneutics, the research reveals three primary insights: the transformative nature of technology on self-awareness, the ethical dilemmas arising from technological advancements, and the necessity of balancing technology with human values such as moderation and equality. The findings underscore the relevance of Iqbal’s thoughts in guiding individuals and societies toward responsible and ethical digital interactions. Ultimately, this research contributes to the growing discourse on digital ethics by offering a comprehensive framework grounded in Iqbal’s enduring philosophical principles. Future research prospects are proposed to integrate Iqbal’s teachings into practical applications for promoting digital moderation, equity, and ethical responsibility.
subject: Articles
  topic: section
subject: Muhammad Iqbal
  topic: keywords
subject: Humanity
  topic: keywords
subject: Moderation
  topic: keywords
subject: Digital Age
  topic: keywords
creator: Hero Gefthi Firnando
rights: Copyright (c) 2024 Hero Gefthi Firnando https://creativecommons.org/licenses/by-nc/4.0
date: 2024-11-05
publication date: 2024-11-05
starting page: 51
ending page: 69
doi: 10.35719/aladalah.v27i1.394

Studi Komparatif 4P (Penghimpunan, Pendistribusian, Pendayagunaan dan Pelaporan) Zakat di Baznas Jember dan Banyuwangi
type: item
description: BAZNAS (National Amil Zakat Agency) is the official body and the only one formed by the government based on Presidential Decree No. 8 of 2001 which has the duties and functions of collecting and distributing zakat, infaq, and alms (ZIS) at the national level. This study aims to explore the application of 4P (Distribution, Collection, Utilization, and Reporting) in zakat management in BAZNAS Jember and Banyuwangi Regencies. Comparative Study of Zakat management performance measurement in terms of Fayol's management principles theory. The sample selection method is judgment sampling while the data analysis method used is descriptive qualitative analysis and comparison. The results of the study show that each BAZNAS in the Jember and Banyuwangi districts has carried out zakat management activities with 4P elements (Distribution, Collection, Utilization, and Reporting). The Amil Zakat Agency in Banyuwangi is better at implementing the four elements of zakat management including adequate internal controls and controls that will be held within a certain time.
subject: Articles
  topic: section
subject: Zakat
  topic: keywords
subject: Management
  topic: keywords
subject: BAZNAS
  topic: keywords
subject: Comparative Study
  topic: keywords
subject: Islamic Economy
  topic: disciplines
creator: Roni Subhan
creator: Imam Turmudi
rights: Copyright (c) 2019 Roni Subhan, Imam Turmudi https://creativecommons.org/licenses/by-nc/4.0
date: 2019-10-30
publication date: 2019-10-30
starting page: 195
ending page: 209
doi: 10.35719/aladalah.v22i2.385

FOR GOLD AND THE BLESSING OF GOD: THE RATIONAL CHOICE FOR USING THE RABU WEKASAN AMULET IN THE EAST JAVANESE MUSLIM COMMUNITY
type: item
description: Several scholars have different opinions regarding the law of the Rabu Wekasan amulet that lives in the Javanese Muslim community. However, despite these differences, the East Javanese Muslim community still carries out and uses amulets to carry out these rituals. This research aims to determine amulet users' perspectives on life, mindset, and worldviews, especially in the Sempen, Sumbertengah, Mumbulsari, and Jember communities. Researchers use a rational choice theory where a person's actions are primarily determined by values or choices using data collection techniques such as interviews, observation, and documentation. The research results reveal three typologies of amulet users' mindsets: 1) Tabarrukan, using the Rabu Wekasan Amulet as a wasilah (intermediary) to ask for protection from Allah; 2) Economic aspect, using Rabu Wekasan amulets to protect their economic level from losses; and 3) Social aspect: using Rabu Wekasan amulets to maintain peace and public health.
subject: Articles
  topic: section
subject: Rabu Wekasan Amulets
  topic: keywords
subject: Rationalisation
  topic: keywords
subject: Javanese Muslim Tradition
  topic: keywords
subject: Tabarrukan
  topic: keywords
creator: Devi Suci Windariyah
creator: Maskud
rights: Copyright (c) 2023 Devi Suci Windariyah, Maskud https://creativecommons.org/licenses/by-nc/4.0
date: 2023-12-29
publication date: 2023-12-29
starting page: 283
ending page: 296
doi: 10.35719/aladalah.v26i2.376

REINVESTIGATING THE GUIDANCE FOR JIHAD AGAINST COLONIALISM IN MALAY LANDS: A PHILOLOGICAL STUDY ON SHEIKH ABDUS SAMAD AL-PALIMBANI'S NASHIHAH AL-MUSLIMIN WA TADHKIRAH AL-MUKMININ
type: item
description: The wars of the colonial era in the Malay region, especially in Sumatra, could not be separated from the influence of the jihad campaign of Sheikh Abdus Samad al-Palimbani, a charismatic cleric at that time. This research examines al-Palimbani’s Nashihah al-Muslimin wa Tadhkirah al-Mukminin, which contains the call for jihad. Because this manuscript is hundreds of years old and this condition makes it difficult to read, this research uses philological studies using a single script and standard script methods. It means that the manuscript being examined is the only one, and there are no copies. Research shows that the text is a European manuscript type even though it uses Arabic and the cover is identical to the typical style of the Arabian Peninsula. Apart from that, this manuscript also provides information about jihad by containing quotations from verses from the Qur’an and hadiths of the Prophet Muhammad. However, jihad here is understood to be limited to struggle on the physical war. Therefore, the manuscript encloses several dhikrs and prayers during the war. Furthermore, this manuscript was motivated by the colonial occupation of Malay land.
subject: Articles
  topic: section
subject: Jihad
  topic: keywords
subject: Sheikh Abdus Samad al-Palimbani
  topic: keywords
subject: Nashihah al-Muslimin wa Tadhkirah al-Mukminin
  topic: keywords
subject: Philological Studies
  topic: keywords
creator: Mia Fitriah El Karimah
rights: Copyright (c) 2023 Mia Fitriah El Karimah https://creativecommons.org/licenses/by-nc/4.0
date: 2023-12-29
publication date: 2023-12-29
starting page: 249
ending page: 261
doi: 10.35719/aladalah.v26i2.375

ELUCIDATING ECO-RELIGIOUS IN ISLAMIC STUDIES AND THE FUTURE OF ENVIRONMENTAL ETHICS
type: item
description: Environmental problems become humanitarian problems, such as damaged area layers, erosion, and disease outbreaks that make the ecosystem unbalanced, which will endanger humans. Meanwhile, the discussion of Islamic relations and environmental ethics has always continued to be debated, ranging from handling and solving to sustainable businesses. This paper aims to elucidate the eco-religious paradigm and implications of ecological ethics in Islamic studies, including environmental movements. The study employs the analytical descriptive literature research issue. Islamic study and environmental ethics functionally serve as a tool or media that provides insight into various approaches to comprehending the relationship between Islam and environmental ethics so as not to be trapped in the fanaticism of secularism and human arrogance in dealing with nature. This study contributes theoretically through relationship theory, inter-relationship to interaction in terms of religious and environmental ethics points of view. Also, it seeks to make practical contributions in the form of human spiritual awareness to preserve the environment as a form of constructing natural values (hablu min al-‘alam). Furthermore, environmental ethics continues to evolve, adjusting to the need to assemble harmony in the future.
subject: Articles
  topic: section
subject: Eco-Religious
  topic: keywords
subject: Environmental Ethics
  topic: keywords
subject: Ecology
  topic: keywords
subject: Islam
  topic: keywords
creator: Muhammad Syihabuddin
creator: Zulfi Mubaraq
creator: M. Lutfi Mustofa
rights: Copyright (c) 2023 Muhammad Syihabuddin, Zulfi Mubaraq, M. Lutfi Mustofa https://creativecommons.org/licenses/by-nc/4.0
date: 2023-12-29
publication date: 2023-12-29
starting page: 189
ending page: 207
doi: 10.35719/aladalah.v26i2.370

ISLAM AND NEO-MODERNISM IN INDONESIA: REVISITING NURCHOLISH MADJID AND ABDURRAHMAN WAHID’S THOUGHT ON CIVIL SOCIETY
type: item
description: Nurcholish Madjid and Abdurrahman Wahid are regarded as two of Indonesia's most influential Muslim intellectuals at the turn of the twentieth century. Adapting the concept of Barton (1997), both Madjid and Wahid are not only prominent public intellectuals but also can be considered intellectual ulama, scholars who combine the best of classical scholarship and intellectual leadership with modern secular and Islamic learning and participated alongside other public intellectuals in Indonesia's civil society forums. In addition, Greg Barton labels these personalities and characteristics of thought as Neo-Modernists or Neo-Modernist thinkers. This paper examines the interpretation of Madjid, who studied in a more Western academic culture, and Wahid, who studied in a Middle-Eastern country, on civil society as the manifestation of both Neo-Modernism's thought, followed by a discussion on the similarities and differences between the two ideas. Through an exploratory and comparative analysis, this study reveals that the Neo-Modernism interpretation of civil society articulated by both can be seen in their progressive thought towards Islam and society, Madjid with his idea of 'secularization' and further changed into 'de-sacralization'; while Wahid with his thinking on the indigenization of Islam (pribumisasi Islam). Their thoughts introduce an open, inclusive, progressive understanding of the relationship between Islam and civil society, asserting social pluralism and modernity and stressing the need for tolerance and understanding. Moreover, this paper also argues that both interpretations of Islam and civil society have been constructive for Indonesia in promoting democratic reforms, strengthening the importance of the Pancasila (the five pillars) foundation and state constitution, not religious sectarianism (theocracy), thus refuting the notion that Islam is incompatible with democracy and pluralism and assisting Indonesian society in the productive synthesis of Islamic …
subject: Articles
  topic: section
subject: Neo-Modernism
  topic: keywords
subject: Civil Society
  topic: keywords
subject: Abdurrahman Wahid
  topic: keywords
subject: Nurcholish Madjid
  topic: keywords
creator: Dito Alif Pratama
rights: Copyright (c) 2023 Dito Alif Pratama https://creativecommons.org/licenses/by-nc/4.0
date: 2023-12-15
publication date: 2023-12-15
starting page: 155
ending page: 173
doi: 10.35719/aladalah.v26i2.371

ATTAINING THE AUTHENTICITY OF KNOWLEDGE AND THE REVEALED TRUTH COMPREHENSIVELY FROM AL-ZAMAKHSHARI'S PERSPECTIVE
type: item
description: Today, humanity is facing the challenge of the authenticity of knowledge. Various efforts have been made to reach the point of truth. However, these efforts have yet to yield optimal results. Therefore, this study aims to address the problem of the search for truth. This study employs descriptive analysis to analyze the attaining of truth that humanity has conducted thus far from al-Zamakhshari's perspective. From this, it is found that modern humans excessively rely on human reason, which is purely empirical; moreover, reason ('aql) plays a role in critical thinking in revealing various phenomena. He also states that reason holds a significant function and role in the Islamic philosophical approach. He asserts that reason is an essential tool for comprehending Revelation and attaining truth: to comprehend the literal and deeper esoteric meaning of the Qur'anic verses and to employ it in interpreting the Qur'an. Al-Zamakhshari also believes that reason plays a crucial role in moral and spiritual life: to enable the differentiation between good and evil and guide individuals towards the right path. Thus, reason becomes a tool to attain the value of truth. Through reason, humans can comprehend the meaning of Revelation, both outwardly and inwardly. It is because truth is not merely physical but also metaphysical; thus, reason must be accompanied by Revelation to attain the meaning of truth. Consequently, reason is the instrument in moral and spiritual life.
subject: Articles
  topic: section
subject: Truth
  topic: keywords
subject: Reason
  topic: keywords
subject: Revelation
  topic: keywords
subject: al-Zamakhshari
  topic: keywords
creator: Jarman Arroisi
creator: Martin Putra Perdana
creator: Adi Ihza Baharudin
rights: Copyright (c) 2023 Jarman Arroisi, Martin Putra Perdana, Adi Ihza Baharudin https://creativecommons.org/licenses/by-nc/4.0
date: 2023-12-29
publication date: 2023-12-29
starting page: 263
ending page: 282
doi: 10.35719/aladalah.v26i2.365

HUMANITARIAN TURN IN CONTEMPORARY ISLAMIC STUDIES: A REFLECTION OF ALI ZAIN AL-JUFRI’S THOUGHT ON RELIGIOUS MODERATION
type: item
description: This research aims to examine Ali Zain al-Jufri's religious moderation. Through his work, al-Insaniyya qabla al-Tadayyun (Humanity before Religiosity), al-Jufri responds to the religious forms of Muslims in several parts of the world. By focusing on this work, the researchers thoroughly explore al-Jufri's thoughts regarding religious moderation. Why is this work relevant for study? Apart from the fact that no previous research has examined al-Jufri's work, this work is increasingly relevant to study if we reflect on current sociological facts. Much violence occurs in the name of religion. Those behaviors are nothing more than forms of interpretation, which are then considered the voice of God. At least, al-Jufri's work is one way out as an oasis to these problems. The method used in this research is a review-based qualitative method that focuses on examining al-Jufri's work. This research is classified as library research. In the end, this research concluded that there are three significant values of al-Jufri's religious moderation, including the command to speak good words (Surah al-Baqarah [2]: 83), the prohibition on killing fellow humans (Surah al-Ma'idah [3]: 32), and the order to uphold justice on earth (Surah al-Nisa [5]: 135). Therefore, al-Jufri distinguished religion and religiosity. Humanity, for him, is above religiosity, not religion.
subject: Articles
  topic: section
subject: Religion
  topic: keywords
subject: Religiosity
  topic: keywords
subject: Humanity
  topic: keywords
subject: Religious Moderation
  topic: keywords
creator: Imad Syauqi
creator: Wawan
rights: Copyright (c) 2023 Syauqi Imad, Irwan Ahmad Akbar https://creativecommons.org/licenses/by-nc/4.0
date: 2023-08-31
publication date: 2023-08-31
starting page: 133
ending page: 143
doi: 10.35719/aladalah.v26i1.364

ACTUALIZATION OF ALI YAFIE'S ECOLOGICAL FIQH IN THE DYNAMICS OF INDONESIAN MUSLIM THOUGHT
type: item
description: Ecological damage is a real threat to human survival. Ecological imbalance is the leading cause of various natural disasters. Human superiority and anthropocentrism views on science, technology, and religious legitimacy are the arguments for exploiting nature. Religious regulations in the form of laws on nature conservation are urgently needed to overcome these problems. One of them is actualizing and contextualizing fiqh on environmental sustainability. Therefore, this research explores Ali Yafie's thoughts on interpreting the science of fiqh in ecological sustainability. The study uses a descriptive analysis method to analyze Yafie's ideas on the dynamics of environmental fiqh actualization in Indonesia. This article elaborates on five primary components of life (al-daruriyyat or al-kulliyat al-khams) that all humankind must adequately maintain. The five components are hifz al-nafs (protection of life), hifz al-'aql (maintaining the mind), hifz al-mal (protection of property), hifz al-nasl (maintaining posterity), and hifz al-din (maintaining religion). Yafie added that one crucial principle in the five components is hifz al-bi'ah (preserving the environment). This results from his ijtihad in preserving ecology, namely the balance of the relationship between humans and their surroundings. Yafie concluded that the law of protecting and preserving the environment is mandatory (fard al-kifayah) that will be accounted for in this life and the afterlife.
subject: Articles
  topic: section
subject: Ecological Fiqh
  topic: keywords
subject: Preserving the Environment
  topic: keywords
subject: Ali Yafie
  topic: keywords
subject: Theology
  topic: keywords
creator: Ahmad Lailatus Sibyan
creator: Muhammad Wafi Abdillah
rights: Copyright (c) 2023 Ahmad Lailatus Sibyan, Muhammad Wafi Abdillah https://creativecommons.org/licenses/by-nc/4.0
date: 2023-08-31
publication date: 2023-08-31
starting page: 89
ending page: 100
doi: 10.35719/aladalah.v26i1.351

WIFE’S MENTAL DISORDERS AS A REASON FOR POLYGAMY: A STUDY OF ISLAMIC LAW ON CASE DECISIONS AT THE MAGELANG RELIGIOUS COURT
type: item
description: This study discusses the considerations of the judges of the Magelang Religious Court in granting permission for polygamy. In this case, the applicant applied for permission to practice polygamy because his first wife had a mental disorder. This study aims to determine judges' Islamic legal considerations in making decisions. This type of research is library research, using an analytical descriptive approach. The panel of judges, in their decision, apart from being based on the juridical aspect, also referred to the rule of fiqh: "If there are two evils threatening each other, then watch out for the one with the greater evil by carrying out the one with the least evil," then granted the petitioner's request because it was judged that the evil was much smaller than rejecting it. The petitioner's ability to act reasonably towards their wives and children is also considered to have met the requirements for polygamy as emphasized in the Qur’an (surah al-Nisa [4]: 3), so that the granting of permission for polygamy by the panel of judges is following Islamic Law and not against Indonesian Law.
subject: Articles
  topic: section
subject: Polygamy
  topic: keywords
subject: Islamic Law
  topic: keywords
subject: Religious Courts
  topic: keywords
subject: Wive’s Mental Disorder
  topic: keywords
subject: Islamic Law
  topic: disciplines
creator: Shanti Maharanti Rochi
creator: M. Ali Mubarok
rights: Copyright (c) 2023 Shanti Maharanti Rochi, M. Ali M. Ali Mubarok https://creativecommons.org/licenses/by-nc/4.0
date: 2023-12-29
publication date: 2023-12-29
starting page: 219
ending page: 233
doi: 10.35719/aladalah.v26i2.352

MODELS FOR STRENGTHENING THE RELIGION AND TRADITION OF THE KOMPOLAN JAILANIAN: AN ETHNOGRAPHIC STUDY
type: item
description: This research is motivated by the negative impact of the globalization era. The younger generation primarily imitates foreign cultures, sometimes negates religious teachings, and neglects local traditions. Furthermore, this ethnographic study aims to describe the existence of the Kompolan Jailanian and its model of strengthening rule and religion in East Bataal, Ganding, Sumenep, East Java. The study revealed that the Kompolan Jailanian has a historical role, goals, values/teachings, practices, and particular customs in the East Bataal community. Whereas the models of strengthening Islam and tradition are remembered (dhikr), thinking (fikr), and practice (‘amal). Likewise, the strengthening strategy is also maintained in family education.
subject: Articles
  topic: section
subject: The Kompolan Jailanian
  topic: keywords
subject: Models for Strengthening
  topic: keywords
subject: Tradition
  topic: keywords
subject: Religion
  topic: keywords
creator: Ruslan
creator: Maftuhah Imam
rights: Copyright (c) 2023 Ruslan, Maftuhah Imam https://creativecommons.org/licenses/by-nc/4.0
date: 2023-08-31
publication date: 2023-08-31
starting page: 71
ending page: 87
doi: 10.35719/aladalah.v26i1.346

BECOMING AN IDEAL PERSON TODAY: A COMPARATIVE ANALYSIS OF ABDUL KARIM AL-JILI'S AND JEAN PIAGET'S THOUGHT ON THE PERFECT HUMAN
type: item
description: Research on Islamic studies will always continue and will continue to grow. This paper compares Abdul Karim al-Jili's and Jean Piaget's thoughts on the perfect human, especially in the tasawwuf. Al-Jili divides the levels insan kamil into three stages: al-bidayah, at-tawasuth, and al-khitam. From each step of becoming an ideal person, there is a part of the stage that humans must go through mujahadah, riyadoh, ma’rifat, mortal', musyafah, and musahadah. Meanwhile, to achieve Piaget's theory emphasizes the learning process according to the pattern of individual cognitive development stages. According to Piaget, the learning process consists of three steps: assimilation, accommodation, and equilibration. In practice, there are at least six methods applied in shaping human behavior: right ways (uswah hashanah), training and habituation, taking lessons (ibrah), advice (mau’idzah), discipline, and independence.
subject: Articles
  topic: section
subject: Insan Kamil
  topic: keywords
subject: Perfect Human
  topic: keywords
subject: Abdul Karim al-Jili
  topic: keywords
subject: Jean Piaget
  topic: keywords
subject: Tasawwuf
  topic: disciplines
creator: Reza Wasilul Umam
rights: Copyright (c) 2023 Reza Wasilul Umam https://creativecommons.org/licenses/by-nc/4.0
date: 2023-08-30
publication date: 2023-08-30
starting page: 19
ending page: 31
doi: 10.35719/aladalah.v26i1.347

REDESIGNING ISLAMIC TRANSFORMATIONAL LEADERSHIP FOR MUSLIM MINORITIES IN THE WEST
type: item
description: Islam is a comprehensive religion that does not discuss one aspect of knowledge but covers all aspects, including leadership. Islamic leadership must be based on the pillars of Islam, namely the Qur'an and Hadith. Islamic leaders must work towards a vision to create a just society where the rule of law is upheld among all believers and non-believers. In the context of Islam in Western countries, leadership faced many challenges during the early years of the 21st century. These challenges can come from internal organizational challenges, such as social, cultural, and structural challenges. However, challenges arise from external contexts, such as social, cultural, legal, and political. In Islamic economic philosophy, the leadership model that is considered ideal is one based on fair and ethical leadership principles. This qualitative research aims to explain and redesign the transformational leadership theory with Islamic leadership. The study results are four characteristics that can influence transformational Islamic leadership: government pressure, media hostility, international politics, and a legal system. The impact of international politics unites the Muslim population to some extent. Australia's Muslim population hails from many countries, including a significant group born and raised in Australia. As a result, the Muslim population in Australia is a minority in an international context.
subject: Articles
  topic: section
subject: Islamic Leadership
  topic: keywords
subject: Transformational Leadership
  topic: keywords
subject: Muslim Minorities
  topic: keywords
subject: Ethical Leadership Principles
  topic: keywords
creator: Fatimatuzzahro
creator: Risanda
rights: Copyright (c) 2023 Fatimatuzzahro, Risanda A. Budiantoro https://creativecommons.org/licenses/by-nc/4.0
date: 2023-08-31
publication date: 2023-08-31
starting page: 115
ending page: 132
doi: 10.35719/aladalah.v26i1.320

BETWEEN ISLAMIC LAW AND HUMAN RIGHTS: AMBIGUOUS REGULATION REGARDING POLYGAMY IN INDONESIA
type: item
description: Indonesia's polygamy regulations, which allow men to practice polygamy and prohibit women from practicing polygamy, have the potential to violate human rights. Suppose the study of the theory of state responsibility, the assertion of gender equality must be supported in all aspects of life, especially in marriage. Indonesia has also ratified CEDAW as a national law that can be used as a guide. Therefore, the ratification of CEDAW has significant implications for Indonesia, which will immediately revise the polygamy requirements in the marriage law to prevent discrimination from continuing. It is because delaying the protection of human rights also means that the state cannot protect and respect women's rights and is considered reckless. Therefore, state delays can be viewed as a violation of human rights.
subject: Articles
  topic: section
subject: Polygamy
  topic: keywords
subject: Human Rights
  topic: keywords
subject: Women
  topic: keywords
subject: CEDAW
  topic: keywords
creator: Basuki Kurniawan
creator: Edi Purwanto
creator: Sareef Tehtae
rights: Copyright (c) 2022 Basuki Kurniawan, Edi Purwanto, Sareef Tehtae https://creativecommons.org/licenses/by-nc/4.0
date: 2022-12-30
publication date: 2022-12-30
starting page: 261
ending page: 268
doi: 10.35719/aladalah.v25i2.312

INTERROGATING ISLAMIC LAW AND POSITIVE LAW AGAINST COUNTERFEIT PRODUCTS IN THE CONSUMER SOCIETY
type: item
description: Counterfeit goods or what we know as KW goods, that goods with low quality are buying and selling commodities that are very profitable. The fact that Indonesians are known as consumptive people, driven by a large number of Indonesians, the development of technology that facilitates transaction access, and the emergence of various marketplaces that provide counterfeit products are factors that make it easier for people to get the desired counterfeit product. The ease of getting product with the same quality as the original product but have a minimal price is an advantage for the transaction, but that transaction also brings losses, especially for the owner of patent rights on the trademarks of the products being traded, on the condition that the loss is legally violated and provides criminal penalties and fines for the perpetrators, as well as in the point of view of Islamic law. Literatur study is used as a research method used to examine in depth the views of Islamic law and positive law on buying and selling counterfeit products. The results of the analysis state that intellectual property rights in the form of patents, trademarks, copyrights, and so on are seen as one of the huquq maliyyah (property rights) which has legal protection (mashun) like mal (worth) than someone who consciously uses or transacts counterfeit products (KW) on patents, trademarks, copyrights, etc. illegally has committed an injustice and this action is unlawful
subject: Articles
  topic: section
subject: Islamic Law
  topic: keywords
subject: Positive Law
  topic: keywords
subject: Consumer Society
  topic: keywords
subject: Counterfeit Products
  topic: keywords
creator: Iva Faizah
creator: Zulfa Ahmad Kurniawan
rights: Copyright (c) 2022 Zulfa Ahmad Kurniawan, Iva Faizah https://creativecommons.org/licenses/by-nc/4.0
date: 2022-12-30
publication date: 2022-12-30
starting page: 167
ending page: 186
doi: 10.35719/aladalah.v25i2.311

PASSIONATE RELIGIOSITY AND THE NEW RELIGIOUS AWARENESS IN THE URBAN SOCIETY: A PSYCHO-SOCIAL STUDY
type: item
description: Today, the religious expression of the urban community looks passionate. This religious passion can be seen in worship manifested in caring for others, charity (infaq, sadaqah), and a shar'i lifestyle in the public sphere. However, on the other hand, this new enthusiasm for religion has created a new awareness of religion. This article investigates the phenomenon of passionate religion in Lumajang and Jember East Java using psycho-social studies with phenomenological interpretation analysis. The result is that the new religious passion is determined by religious knowledge, practice, and experience, which are constructed gradually over time. This awareness is then dynamically reflected and embodied in a pluralistic social life. This passionate religious expression has complex psycho-social factors in Muslim society due to different social interactions, individually and in groups. This phenomenon, firstly, is triggered by an understanding of religion that is more on the aspect of theology (spiritual aspects) than a hard-and-fast understanding of religion (the formal aspect of fiqh and sharia). Second, the people are disappointed with religious figures and institutions that only teach religious doctrines, not values and substance. Third, the social community and religious education do not encourage inclusive, reflective, and critical views on social issues.
subject: Articles
  topic: section
subject: Passionate Religiosity
  topic: keywords
subject: New Religious Awareness
  topic: keywords
subject: Muslim Urban Society
  topic: keywords
subject: Psycho-Social Study
  topic: keywords
creator: Hafidz Hafidz
creator: Akhmad Munir
rights: Copyright (c) 2022 Hafidz Hafidz, Akhmad Munir https://creativecommons.org/licenses/by-nc/4.0
date: 2022-12-30
publication date: 2022-12-30
starting page: 187
ending page: 206
doi: 10.35719/aladalah.v25i2.310

Does Artificial Intelligence Go beyond the Limits of Religious Authority? An Ethical Review on IslamGPT
type: item
description: The rapid advancements in artificial intelligence (AI) have begun challenging the traditional boundaries of religious authority, historically upheld by scholars and clerics. This study examines IslamGPT, an AI platform designed to provide answers on Islamic teachings, and explores its ethical implications within the context of religious authority. While AI, like IslamGPT, offers convenience in accessing religious knowledge, it raises concerns about accuracy, credibility, and the potential erosion of established religious guidance. This article analyzes the ethical dimensions of utilizing AI for religious purposes, emphasizing the need for guidelines to navigate this emerging landscape. The study finds that reliance on AI for religious advice may blur the lines of legitimate authority, highlighting the necessity of direct verification with religious experts to maintain doctrinal integrity. The paper concludes that while AI can support religious education, its use in delivering authoritative religious decisions must be approached with caution, incorporating human oversight to preserve the sanctity of religious teachings.
subject: Articles
  topic: section
subject: Artificial intelligence
  topic: keywords
subject: religious authority
  topic: keywords
subject: IslamGPT
  topic: keywords
subject: ethics
  topic: keywords
subject: islamic studies
  topic: disciplines
subject: technology
  topic: disciplines
subject: ethics
  topic: disciplines
creator: Mohammad Fattahun Niam
rights: Copyright (c) 2024 Mohammad Fattahun Niam https://creativecommons.org/licenses/by-nc/4.0
date: 2024-11-19
publication date: 2024-11-19
starting page: 71
ending page: 84
doi: 10.35719/aladalah.v27i1.477

Rethinking Indonesian Muslim Youth's Religious Identity in Popular Islam: Hanan Attaki's Preaching on Social Media
type: item
description: Popular Islam constructed a new religious trend for millennial Muslim practice and identity on social media. This study discusses the Muslim religious identity circulated by Hanan Attaki as a millennial preacher in contemporary Islamic discourse in Indonesia. This article examines Attaki's preaching on his social media accounts using a digital ethnography study that focuses on Islamic populism toward the trend of new religious identity among millennial Muslims. The study shows that pop Islam in Attaki's preaching activities highlights contemporary elements regarding appearance, communication techniques, and religious topics of young millennial Muslims. These elements include visualization and self-image, as shown through his social media accounts such as Facebook, Instagram, and YouTube. However, the success of this preaching involves a disruption of religious identity for his followers. In addition to the superficial and passing religious knowledge that they absorb at a glance, those who are accustomed to studying religion only through social media will have great potential to trap millennial Muslims in extreme, excessive, and fanatic religious sentiments in views, attitudes, and behaviors instead of a predetermined and prescribed religious identity.
subject: Articles
  topic: section
subject: Religious identity
  topic: keywords
subject: popular preaching
  topic: keywords
subject: pop Islam
  topic: keywords
subject: Hanan Attaki
  topic: keywords
creator: abd hannan
rights: Copyright (c) 2024 Abd Hannan https://creativecommons.org/licenses/by-nc/4.0
date: 2024-11-05
publication date: 2024-11-05
starting page: 31
ending page: 49
doi: 10.35719/aladalah.v27i1.451

Cyber-Religion and the Issue of Religious Authority: How Indonesian Youth Learn Religion through Social Media?
type: item
description: In recent years, there has been a high increase in social media activity for religious purposes. The abundance of social media activity based on a religious theme excessively emerged, namely online preaching, virtual worship, and a new term called ngaji virtual. This paper uses the phenomenological research method to analyze religious phenomena in social media as a new form of cyberculture, grown excessively during and after the pandemic. Data for this study were collected from 150 respondents who were followers of online religious recitations or lectures on social media platforms, particularly on Facebook, YouTube, and Instagram. This study aims to explain the motives of faith-based social media users, with an additional appraisal of their impact on their daily lives. The results showed numerous motives of faith-based social media users, namely the necessity of information about religion and spiritual enlightenment, and even emphasizing that their worship is valid. Social media as a source of information about religion became more widespread after the pandemic, making social media the primary source for obtaining religious knowledge and growing into a new culture. The emergence of this new cyberculture renders disruption in the religious field, from ethical problems to the problem of obscuring religious authority.
subject: Articles
  topic: section
subject: Cyber-religion
  topic: keywords
subject: social media
  topic: keywords
subject: religious authority
  topic: keywords
subject: disruption
  topic: keywords
creator: Badrul Munir Chair
creator: Wawaysadhya
creator: Tri Utami Oktafiani
rights: Copyright (c) 2024 Badrul Munir Chair, Wawaysadhya, Tri Utami Oktafiani https://creativecommons.org/licenses/by-nc/4.0
date: 2024-08-17
publication date: 2024-08-17
starting page: 1
ending page: 12
doi: 10.35719/aladalah.v27i1.440

DIMINISHING RELIGIOUS EXTREMIST UNDERSTANDING
type: item
description: Understanding qital verses in language and context is crucial in correcting radical views. In understanding a verse about war or killing, it is essential always to consider the historical context and use an adequate linguistical analysis to avoid mistakes in concluding the meaning of said passages. If these two aspects are applied during the interpretation of qital verses, radicalized views will be able to be reduced. One of the interpretation books qualified as such is Nawawi al-Bantani's Marah Labid. There is a uniqueness within this interpretation that is interesting to study. This research used the qualitative model to understand qital verses and the contextualization in Marah Labid's interpretation. The method used for this research was normative research. The primary source of this research was the Marah Labid, which is the interpretation of Nawawi regarding qital verses. Data collection and analysis were done by searching and studying Syaikh Nawawi's interpretation of qital, then contextualizing them with recent times using Fazlul Rahman's theory. The result of this research underlined a few points; firstly, in almost every qital verse, Nawawi's interpretation began with the word ibtida', which means 'is started (by).' With this interpretation, it is understood that the qital verses are not orders to wage war against unbelievers without the existence or threat of attacks. On the contrary, these verses placed war as a means to retaliate against the unbelievers who have attacked first or are known to have plans to attack (kill). Secondly, the order to wage war must be interpreted with the context behind its reveal in mind; said condition should then be compared and correlated with recent times.
subject: Articles
  topic: section
subject: Contextualization
  topic: keywords
subject: Qital Verses
  topic: keywords
subject: Marah Labid
  topic: keywords
subject: Syech Nawawi
  topic: keywords
creator: Muh Gufron Hidayatullah
creator: Abu Bakar
rights: Copyright (c) 2022 Muh Gufron Hidayatullah, Abu Bakar https://creativecommons.org/licenses/by-nc/4.0
date: 2022-12-31
publication date: 2022-12-31
starting page: 227
ending page: 246
doi: 10.35719/aladalah.v25i2.294

TOWARDS HUMAN MORAL AND RELIGIOUS IDEALS: IQBAL'S THOUGHTS ON SELF-AFFIRMATION IN CONTEMPORARY HUMAN RIGHTS DISCOURSE
type: item
description: Human Rights are considered God's gift given to humans from birth. However, discrimination, harassment, intimidation, repression, and other human rights violations still occur in social life. The article discusses the relevance of the contemporary Muslim thinker Muhammad Iqbal to progressive humanitarian ideas, especially in contemporary human rights discourses. This interdisciplinary research comprehensively analyzes Iqbal's thoughts within the framework that Islamic values and human rights principles do not contradict or reinforce one another. Iqbal is known as a humanist, religious and universal intellectual. In the religious context, Iqbal's thoughts refer to Islamic teachings, emphasizing the self-affirmation of human existence, that human nature as a divine being and a righteous believer should uphold human rights in social life.
subject: Articles
  topic: section
subject: Human Rights
  topic: keywords
subject: Muhammad Iqbal's Thought
  topic: keywords
subject: Self-Affirmation
  topic: keywords
subject: Discourse
  topic: keywords
subject: Religion
  topic: keywords
creator: Mustofa Anshori Lidinillah
rights: Copyright (c) 2022 Mustofa Anshori Lidinillah https://creativecommons.org/licenses/by-nc/4.0
date: 2022-12-30
publication date: 2022-12-30
starting page: 247
ending page: 260
doi: 10.35719/aladalah.v25i2.296

THE STORY OF SLAUGHTERING COWS IN SURAH AL-BAQARAH
type: item
description: The name of surah al-Baqarah is taken from the story of slaughtering cows, verses 67 to 73. Suppose someone only reads the translation of the Qur'an or reads the Ijmali interpretation, of course. In that case, he will not be able to understand the story coherently because the verse arrangement is reversed. Therefore, it takes the narratological theory of the Qur'an to sequence the story so that it can be understood easily by historical chronology. The study uses a literature review by collecting the commentators, summarized in a book of commentaries. The study results are the story of the slaughter of a cow, starting from verses 72 and continuing with verses 67 to 71. After that, verse 72 is skipped and goes straight to verse 73. So, the chronological sequence of history is 72, 67, 68, 69, 70, 71, and 73. Based on it, al-Baqarah is a cow slaughtered by the Israelites to uncover the case of the murder of a nephew to his uncle. The nephew is the only heir. He could not wait for an inheritance, so he killed his wealthy uncle. He left the trail by placing the corpse in front of someone else's house at night. Then the case of finding the body went viral, and the Israelites accused each other of being confused about finding the culprit. After that, they asked Moses to solve the case; the order came down for the Israelites to slaughter a cow. Then, part of the cow was struck against the corpse, and he got up and said that the killer was his nephew.
subject: Articles
  topic: section
subject: The Story of Cow
  topic: keywords
subject: Israelites
  topic: keywords
subject: Surah al-Baqarah
  topic: keywords
subject: Narratology of the Qur'an
  topic: keywords
creator: Nur Afiyah
rights: Copyright (c) 2022 Nur Afiyah https://creativecommons.org/licenses/by-nc/4.0
date: 2022-04-30
publication date: 2022-04-30
starting page: 81
ending page: 92
doi: 10.35719/aladalah.v25i1.293

DRIVING THE MINORITY AND MAJORITY INTERRELIGIOUS RELATIONS IN BALI
type: item
description: This study aims to determine the various factors that shape the harmonious relationship between Muslims and Hindus in Bali. The locus of this research is Jimbaran Village, South Kuta District, Badung Regency, Bali Province. This study uses a qualitative research methodology with a narrative descriptive analysis approach and is included in the type of literature study research. The results of this study indicate that the pattern of social relations between Muslims and Hindus in Bali is not only formed based on the understanding of their respective religious teachings, but it can also be shaped by customs in Balinese society and shaped by several factors that influence it. Five factors shape the harmonization of social relations between Muslims and Hindus in Bali, including the conflicts between Muslims and Hindus in Bali, the competition between Muslims and Hindus in Bali, and adjustments made by Muslims to Hindus in Bali, tolerance and cooperation among Muslims in Bali.
subject: Articles
  topic: section
subject: Harmonization
  topic: keywords
subject: Social Relations
  topic: keywords
subject: Multireligious
  topic: keywords
subject: Islam and Hindu
  topic: keywords
subject: Bali
  topic: keywords
subject: bismillah
  topic: disciplines
creator: Titin Nurhidayati
creator: Muhammad Bahrul Ula
rights: Copyright (c) 2022 Titin Nurhidayati, Muhammad Bahrul Ula https://creativecommons.org/licenses/by-nc/4.0
date: 2022-12-30
publication date: 2022-12-30
starting page: 207
ending page: 225
doi: 10.35719/aladalah.v25i2.292

VEILING THE FACE, REVEALING SELF-ESTEEM
type: item
description: In a country where most of the population is Muslim, wearing a face veil is not new. However, the face veil for Muslimah students in Indonesia is still polemic because it seems old-fashioned, rigid, and underestimated by some people, so they are considered Islamic fanatics, radicalized Muslims, extremists, or terrorists. Several state Islamic universities govern how to dress on campus. This qualitative research aims to reveal the motivations and struggles of Muslimah students in wearing face veils at UIN Sunan Ampel and IAIN Jember (now: UIN Kiai Haji Achmad Siddiq Jember) during 2019-2020. Therefore, the researcher also used interview and observation methods to obtain the data. The study results are the Muslimah students' motivation to wear the face veil because of the need for self-security from men and the need to be respected (need for self-esteem). The struggles carried out by the informants are different from the motivation and acceptance of the milieu. The higher the motivation to wear the face veil, the stronger they maintain it. Although they do not support the milieu, a strong motivation will defend their honor (muru'ah). In addition to motivation, the milieu is also significant. The more tolerated the milieu, the easier the struggle made by the informants.
subject: Articles
  topic: section
subject: Face Veil
  topic: keywords
subject: Muslimah Students’ Motivation
  topic: keywords
subject: Self-Esteem
  topic: keywords
subject: State Islamic Universities
  topic: keywords
creator: Za'imatil Ashfiya
rights: Copyright (c) 2022 Za'imatil Ashfiya https://creativecommons.org/licenses/by-nc/4.0
date: 2022-04-30
publication date: 2022-04-30
starting page: 105
ending page: 114
doi: 10.35719/aladalah.v25i1.289